Jan. 5, 2026

Sean Bellamy

Sean Bellamy
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Sean Bellamy

In this conversation, Sean Bellamy, a long-time educator and co-founder of Sands School, shares insights into the unique educational philosophy and practices of the school. He discusses the importance of democratic education, student choice, and the relational environment that fosters learning. The conversation explores the daily life of students at Sands School, how conflicts are resolved, and the types of students who thrive in this alternative setting. Sean also reflects on the experiences of former students and offers advice for traditional educators looking to implement more student-centered practices.


Takeaways

Sands School was founded on the principles of democratic education and student involvement.

The school emphasizes the importance of listening to students and creating a relational environment.

Students at Sands School have the freedom to choose their learning paths, which fosters engagement.

Conflict resolution is handled through a school council that includes student participation.

Non-negotiable rules exist to maintain safety and respect within the school community.

The school caters to a diverse range of students, including those who feel invisible in larger institutions.

Former students reflect positively on their experiences, often citing personal growth and happiness.

Transitioning to traditional schools can be challenging for some students from Sands School.

Teachers are encouraged to create a gravitational field of care and interest to engage students.

Personal capital, cultural capital, and informational capital are essential for effective teaching.


Host

Kevin Fullbrook is an international school leader with 25+ years of global education experience across Australia, China, and the Middle East. As host of The Leadership Passport Podcast, Kevin dives into the stories, strategies, and insights of education leaders from around the world. With a passion for inclusive leadership, student agency, and sustainable school cultures, he brings thoughtful conversations and practical takeaways for educators, aspiring leaders, and anyone interested in the future of learning.

Connect with him on Instagram (@kevin.fullbrook) and LinkedIn (Kevin Fullbrook)

https://www.linkedin.com/in/kevin-fullbrook-33034b8b/

https://www.instagram.com/kevin.fullbrook/


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So welcome to the Leadership
Passport.

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I'm excited to chat with my
guest today, Mr. Sean Bellamy.

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Welcome, Sean.
Hi, Kevin, good to good to be

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with you.
Yeah, thanks so much for joining

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me.
We're really looking forward to

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our chat today.
So I guess by normally I would

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introduce people in this
setting, but I wonder if you can

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take a bit of time to introduce
yourself.

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Tell us a bit about what you do
and and where you do it and and

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why you do it, because it's
fascinating.

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Yes.
So, so I'm either I've either

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found I've either found the
perfect job and spent a lifetime

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doing it, or spent most of my
life completely unemployable.

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It's really difficult to tell
sometimes. 39 years into Sam's

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school.
Yeah, 39 years.

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Like, I sat in the garden on the
announcement of the closure of a

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really incredible alternative
school called Dartington Hall,

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which if your listeners want to
find out about, has got the most

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intriguing past set up by
billionaires from America.

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Married a Yorkshire farmer and
they decided to develop an

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education in Utopia.
And I get, And this was back in

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1927 and I arrived as a
completely green, completely

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idealistic and probably at that
stage probably had done about a

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month teaching in my life.
I arrived at this school in 1985

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thinking this is going to be
just the most amazing start to

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my career.
And within 2 terms, its closure

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was announced because tragedies
occurred in financial

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mismanagement, as is often the
case with particularly private

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schools, and particularly those
that rely upon a particular

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population of people to join.
And this school was full of the

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children of poets and film
makers and bohemians.

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And it seemed to me incredibly
exciting, having been a

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Cambridge scholar, very excited
about looking at alternatives in

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the world, didn't really mind
where my career was going.

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This was just, this was just a
great opportunity.

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And suddenly the opportunity was
torn away.

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But as a 23 year old, I didn't
really empathize what it felt

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like initially to be a 13 year
old who'd been in that school

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since they were eight, boarding
and it was their home.

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And two teachers around me was
so traumatized by the closure.

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They said, at least what we've
got to do is gather these

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children and take them through
their education.

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So there was a sort of ethical,
moral component to this, that

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that schools should not be taken
away from children.

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It wasn't their fault.
And I was sort of seen as the

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battery pack, 2324 years old,
completely full of energy and

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mad ideas.
We all remember it.

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And they should have had me on
board as the person they could

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put the the starter leads to if
things were a problem.

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And I could do history and
sports and geography and all

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sorts of stuff.
So it seemed very exciting.

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So we sat in a garden with 14
young people and we designed a

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school.
And it might be the first time,

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it could be the first time in in
history.

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But a school has been designed
deliberately with children.

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Often schools are designed with
children in mind, which is very

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lovely because it's better than
designing schools with grades in

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mind or or sort of keeping
governors happy.

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This was definitely about
designing it with children when

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we spent a year.
And the reason it's called Sans

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S&S is because one of the
founding teachers used to write

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little secret letters to us
because the the school we were

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coming from wanted the school to
end and not resurface.

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They didn't want the phoenix
rising from the ashes.

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So we would have to do these
conversations a bit secretly.

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So he'd write to Sean and
Sabella, which became his wife,

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said, well, that's as good a
name as any for a school.

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So that definitely strokes the
ego, doesn't it?

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So the school is named after me
and another founder, Sean and

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Sabella, all very nice.
And I was at that stage in my

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life when definitely ego was
much more important than it is

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now.
And the children fundamental to

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what they said.
And it began with a really

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interesting comment I remember
from a 13 year old girl.

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She said, why aren't schools
based on common sense?

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She said because the schools,
the school, she'd come from

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another school before she came
to Dartington.

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She'd been there for a year and
Dartington seemed sensible.

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And she said, I'll give you an
example.

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It doesn't make any sense that
children wear a uniform when the

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staff don't.
Because if it's about pride of

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place, why aren't the staff
proud?

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If it's about connection and
community, why don't we all wear

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it?
Why doesn't the head teacher

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model it by wearing the jacket,
the tie and the hot weather and

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the jumper and not take it off
when it's too hot to cope?

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All that.
And we began with this

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conversation around, OK, then
what else is common sense?

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And being on first name terms
for them was made common sense

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because they didn't think anyone
had the automatic right to

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superiority, that this was
something you definitely earned

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and you didn't need to earn it,
whether Mr. or Mr. title.

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So for me it was like ground
breaking and fascinating and I

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was often out of my depth
because I'd been conventionally

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educated at grammar school then
to Cambridge, hierarchy and

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status mattered, not exposing
your weaknesses.

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A teacher mattered because I
thought it was it would lose me

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authority.
I was really thrown in the deep

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end by the incredible wisdom of
these people.

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But what I was exposed to was
that there is wisdom in the

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minds of very, very young
children.

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And it was that wisdom combined
with our experience, which led

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to SANS beginning in 87.
And now 38 years later, I'm

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still there.
I do lots of other work, but I'm

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four days a week teacher, one
day a week nominal head, which

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is an intriguing thing when we
look at management, which I'm

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sure we're going to explore.
That's sort of where I found

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myself.
So that's probably a really sort

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of helpful introduction as to
where I find myself a lifetime

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on in the same school.
So for those people who might

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not be familiar, where about
geographically are you located

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and how many kids do you have at
the moment at the school?

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So we're in a place called
Devon, which is the southwest of

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England, and we're very close to
a beautiful wilderness called

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Dartmoor where you can find wild
ponies and otters in rivers.

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So 5 minutes from the school
which is in a rural town of

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about 10,000 people.
We have amazing wilderness and

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rivers and beaches, really
utterly beautiful.

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The town itself was a was a tin
mining town so it's got quite an

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industrial feel to it.
It's quite dark and gloomy and

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we have a huge truffle fronted
property with an acre of garden

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that bang in the middle of town
really.

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So the children can go out for
buying sandwiches and coffee and

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teenagers particularly to go off
and escape the building.

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And we have 75 children and it
that's about the size we we stay

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at.
The most we've been is 85.

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When we started, we were 21.
And it seems to us when we got

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all our adults together, a
community of about 100 to 120

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liberal teaching assistants and
things like this, this seems

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like the ideal community size.
And again, for anyone, you sort

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of shared a little bit about how
the school started.

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So for anyone who's not familiar
with it currently, how do you

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describe it to people in a
sentence or two when they say,

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what is this school?
What is it all about?

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Who you know, who are you as a
school community?

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How do you describe it to them
in simple terms?

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So I think the the phrase I tend
to use most is it's somewhere

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between a dysfunctional family
and a university.

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That would be the atmosphere.
So it's considers itself

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democratic.
But I think a better word would

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be a school that listens and
another word you would perhaps

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understand if you in the
educational pilots would be

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relational.
I think you'd recognize all

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those things, a relational
listening, democratic school.

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And we can go into what
democracy means in our

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particular context.
But I think the best is you walk

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in and you feel like you're
walking into a family setting, a

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huge community family. 11 year
olds are doing things that

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sometimes 17 year olds get to
do, and 17 year olds are hanging

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out with 12 year olds playing
frisbee.

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And the idea of that, you know,
the thing that you've got in

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common is your age. 11 year olds
should hang out. 11 year olds

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definitely doesn't exist at all.
So I want to go back to a, a

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moment you you shared before
sort of 40 years ago, it seemed

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like you had quite a traditional
schooling, grammar school,

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Cambridge, you said.
But then, So what drew you to

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something very different and on
a different track?

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So one of the things I was doing
at Cambridge, and if your

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readers know a little bit about
the Cambridge Boat Race, the

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Oxford in Cambridge Boat Race.
So I was a very committed role.

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I'd done trials for those boats,
wasn't good enough, but was very

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much a committed role.
And so when I chose to be, to

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train as a teacher, I found a
university that would do, would

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help me develop my, my, my rower
and I had an idea to be a sports

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teacher or a sports coach.
And tragically, my, my sports,

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my, my rowing coach died the
year I arrived and I was sort of

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thrown into a spin because now I
didn't know what I was doing.

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I was training to be a history
teacher, but that was a sort of

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pretense really what I was, was
hoping to be a sports coach, go

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to a top event, go and do maybe
a PhD in sport and then finish

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up there.
So I changed my direction, did

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lots of rock climbing, canoeing,
sailing, things like this

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alongside pretending to be a
history teacher and couldn't

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find a job because I wasn't
really interested in being a

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teacher, although I find myself
now in the lifetime in teaching.

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But my history coach, my history
tutor said I think I found a job

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that will fit you.
And he sent me the application

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for Dartington Hall School.
And then I finished up turning

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up mainly through laziness,
because I hadn't obviously

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chosen to apply for 100 jobs
like young teachers do.

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I, I was just waiting for some
magic to happen.

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And the magic was my history
tutor finding a school that he

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thought might match my
personality.

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And I realized, and I wrote, I
wrote a poem when I was 17,

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which was very mocking of exams.
And I was, and I was actually

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suspended from my school, my
grammar school, because this bit

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of my rebellious nature was
beginning to surface.

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I got into much more trouble at
17 than I did at 13 and I found

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Cambridge.
I felt like a tourist the whole

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time.
And really I haven't found my

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tribe.
And I think what I've done at

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Sam's, thanks to this history
shooter who guided me towards

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Dartington, I've actually both
found and made my troll.

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I've found a place that
resonates with both my activism,

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my anti authority.
There's a sort of zeitgeist that

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I have around this.
So I think of sort of aligned

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those things to a lifetime and
created a school where the arts

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and politics matter and
conversation matters.

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And children are encouraged to
sort of find their both their

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rebellious and their free spirit
and not just rebellion in one of

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those which just sort of for the
sake of it, where they can find

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a way to express what matters.
And I think I felt I'd been

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denied it quite a lot of money.
So going on with that then, so

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when people hear kind of about
or the concept of a democratic

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school or things of that nature
where things are a lot, a lot

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more self-directed by the
students themselves, they

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sometimes imagine something
that's very loose or

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unstructured and informal.
How?

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How do you guys define it in
practice?

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So one of the first things that
adults assume when they come

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through the door and they hear
that there's this thing called

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choice, and they find that some
of them terrifying.

213
00:12:15,840 --> 00:12:18,360
The idea that children should be
able to choose what they study

214
00:12:18,360 --> 00:12:20,960
because their first reaction if
they've had a bad experience at

215
00:12:20,960 --> 00:12:23,280
school is I would choose to do
nothing.

216
00:12:23,720 --> 00:12:27,360
If you gave me the choice of the
13 or I would avoid all those

217
00:12:27,360 --> 00:12:31,000
things that I hated, which was
the everything that Pink Floyd

218
00:12:31,000 --> 00:12:34,440
talked about in, you know, the
sarcasm in the classroom and all

219
00:12:34,440 --> 00:12:34,880
that.
Yeah.

220
00:12:35,120 --> 00:12:38,200
So another brick in the wall.
If that was the experience

221
00:12:38,200 --> 00:12:40,360
they're going to project onto
their children that what they

222
00:12:40,360 --> 00:12:44,080
will probably do is nothing.
And it is true that there is

223
00:12:44,080 --> 00:12:47,320
often a bit of a reset where
children learn to unlearn from

224
00:12:47,320 --> 00:12:48,800
their experience of previous
schools.

225
00:12:49,040 --> 00:12:52,080
And so they do sit in trees and
they do play a lot, irrespective

226
00:12:52,080 --> 00:12:54,440
of their age.
The thing that's fundamental to

227
00:12:54,440 --> 00:12:58,200
us is that when you put your
hand on a door and enter a room

228
00:12:58,200 --> 00:13:02,680
out of choice, my experience has
been that the brain lights up in

229
00:13:02,720 --> 00:13:05,520
a way which it doesn't.
If you're coerced now, it

230
00:13:05,520 --> 00:13:08,240
doesn't mean that there aren't
amazing children all over the

231
00:13:08,240 --> 00:13:10,240
planet.
You can go into coercive

232
00:13:10,240 --> 00:13:12,720
situations and still tap into
their genius.

233
00:13:13,520 --> 00:13:15,800
They understand that teachers
care and want to take them on a

234
00:13:15,800 --> 00:13:19,760
fascinating journey, of course.
But I see lots of children find

235
00:13:19,760 --> 00:13:22,360
that they can't.
They then become actors.

236
00:13:22,680 --> 00:13:26,120
They begin to behave like some
pupil that they imagine in their

237
00:13:26,120 --> 00:13:27,400
head.
In other words, they're not

238
00:13:27,400 --> 00:13:30,040
really present.
The child that's acting the

239
00:13:30,040 --> 00:13:34,040
pupil is present.
So for us, the risk is worth it.

240
00:13:34,520 --> 00:13:37,520
Now, what does that risk look
like for some children?

241
00:13:37,520 --> 00:13:41,800
It's three weeks playing on a
swing for some children, and the

242
00:13:41,800 --> 00:13:45,120
most extreme cases, and we
shouldn't base our schools on

243
00:13:45,120 --> 00:13:48,280
anecdotes, but there are
children who spend a very, very

244
00:13:48,280 --> 00:13:50,960
long time not going to many
classes at all.

245
00:13:51,560 --> 00:13:54,600
There's one girl in particular
who spent three years doing all

246
00:13:54,600 --> 00:13:58,040
her education by sitting at
lunch tables, talking to adults,

247
00:13:58,040 --> 00:14:00,680
talking to friends, playing
music, reading books, and barely

248
00:14:00,680 --> 00:14:04,240
went to a class.
And at 14 decided that she

249
00:14:04,240 --> 00:14:07,440
wanted to be Cambridge Scholar
as well and started to work at

250
00:14:07,440 --> 00:14:11,080
14, got all her exams, got the
best day levels at her local

251
00:14:11,080 --> 00:14:13,400
college and went straight to
Cambridge on a scholarship.

252
00:14:14,080 --> 00:14:17,520
Now she's a rare anecdote and we
shouldn't base the school on

253
00:14:17,520 --> 00:14:20,920
those because that's not really
a true story for most kids.

254
00:14:21,280 --> 00:14:23,880
If you're surrounded by
passionate, caring and loving

255
00:14:23,880 --> 00:14:27,760
teachers, choice is easy because
you hear on the Grapevine that

256
00:14:27,760 --> 00:14:31,880
Sean's psychology classes are
really cool to go to and you

257
00:14:31,880 --> 00:14:35,880
don't hear shouting, you don't
see anything that's fearful.

258
00:14:36,320 --> 00:14:39,600
All you're left with is your
personal fears in your baggage

259
00:14:39,600 --> 00:14:42,240
you're carrying about.
Oh my God, I'm rubbish at Mass.

260
00:14:42,800 --> 00:14:45,320
But then you hear that Nathan's
lovely and he makes everyone

261
00:14:45,320 --> 00:14:49,320
feel really capable, but it
doesn't mean that we're going to

262
00:14:49,640 --> 00:14:52,320
massage children into all
choosing.

263
00:14:52,360 --> 00:14:54,480
Otherwise that would be like a
cult, you know, say, oh, this

264
00:14:54,480 --> 00:14:57,120
school's around choice, but
everyone's in class.

265
00:14:57,560 --> 00:15:01,640
It wouldn't be working if
everyone was in class because

266
00:15:01,640 --> 00:15:04,880
we've then managed to do
something else, which is to play

267
00:15:04,880 --> 00:15:08,200
the same game that other schools
do, but with a different form of

268
00:15:08,200 --> 00:15:11,480
coercion.
So I like the fact that when a

269
00:15:11,480 --> 00:15:16,040
school inspector comes to Sam's
and says, Sean, the attendance

270
00:15:16,040 --> 00:15:18,040
in your psychology is not very
good.

271
00:15:18,320 --> 00:15:21,360
And I'll say, but ten of the 15
children are here.

272
00:15:21,360 --> 00:15:25,080
And she says, well, that's only
about 66% attendance.

273
00:15:25,080 --> 00:15:27,560
And I say, no, that's 100%
attendance.

274
00:15:28,120 --> 00:15:30,440
And she goes, I don't really
understand what you just said to

275
00:15:30,440 --> 00:15:34,120
me because 10 chose to do it.
Five are doing something else.

276
00:15:34,880 --> 00:15:37,120
But the ten who come, that's
100%.

277
00:15:37,440 --> 00:15:40,840
And the fact that and the fact
that five aren't here for me is

278
00:15:40,840 --> 00:15:45,720
a celebration because if all 15
had come, they didn't want to,

279
00:15:45,720 --> 00:15:48,360
that would be a problem.
But the ten who said they would

280
00:15:48,480 --> 00:15:51,560
are amazing.
So there's something between

281
00:15:51,560 --> 00:15:54,160
that there's like.
It also is also true to share

282
00:15:54,680 --> 00:15:57,960
that there are days when those
children who you think are

283
00:15:57,960 --> 00:16:00,600
amazing at coming don't turn up
because they're sitting on a

284
00:16:00,600 --> 00:16:03,640
sofa having a chat about
something just as important.

285
00:16:03,880 --> 00:16:05,760
Well, they've gone downtown to
have a sandwich.

286
00:16:06,280 --> 00:16:09,240
And you've also got to deal with
that because choice opens up

287
00:16:09,240 --> 00:16:11,560
those risks.
That the sandwich is more

288
00:16:11,560 --> 00:16:13,760
appealing than my psychology
class.

289
00:16:13,840 --> 00:16:16,160
That's a bit that's going to
stretch your ego.

290
00:16:18,480 --> 00:16:21,680
That's a That's a pretty good
sandwich, by the sounds of

291
00:16:21,680 --> 00:16:25,640
things.
So what?

292
00:16:26,480 --> 00:16:30,360
What would a typical day and
week look like at the Sand

293
00:16:30,360 --> 00:16:31,920
School through the eyes of a
student?

294
00:16:33,160 --> 00:16:34,760
What?
What's happening on a typical

295
00:16:34,760 --> 00:16:37,720
week?
Yeah, OK, maybe we should.

296
00:16:38,400 --> 00:16:40,280
Let's let's pick a couple of
students.

297
00:16:41,080 --> 00:16:44,960
So we've got, and these are
slight, slightly extreme.

298
00:16:44,960 --> 00:16:48,600
So apologies for again, it feels
a bit anecdotal, but it's quite

299
00:16:48,600 --> 00:16:51,040
nice to show the sort of
extremes.

300
00:16:51,360 --> 00:16:53,480
So we have a young girl who's
13.

301
00:16:54,120 --> 00:16:57,280
No, she's faulting now and for
the last year she's been coming

302
00:16:57,280 --> 00:17:01,440
in with a teacher very early
8:00 because she practice piano.

303
00:17:01,440 --> 00:17:05,880
She's she's taking herself from
Grade 1 to grade 181212 months.

304
00:17:06,160 --> 00:17:09,319
She practices constantly.
She goes to all her classes

305
00:17:10,040 --> 00:17:12,200
because she loves the
scaffolding of classes.

306
00:17:12,560 --> 00:17:16,119
She's plays every lunchtime.
She plays a game with friends

307
00:17:16,119 --> 00:17:18,200
like Werewolf or they do card
games.

308
00:17:18,599 --> 00:17:21,240
At one stage there was a sort of
mad passion to do backgammon,

309
00:17:21,240 --> 00:17:25,040
which all sounds very esoteric
and clever, right?

310
00:17:25,440 --> 00:17:28,880
But just really playful.
I got to learn backgammon with

311
00:17:28,880 --> 00:17:31,400
her and she slaughtered me for
months and months.

312
00:17:32,000 --> 00:17:34,560
She would have a very
conventional, it wouldn't look

313
00:17:34,560 --> 00:17:37,800
very different to a very
aspirational child in an elite

314
00:17:37,800 --> 00:17:43,560
private school.
But none of this is being, she's

315
00:17:43,560 --> 00:17:48,560
not being manoeuvred into any of
this is purely from her passion

316
00:17:48,560 --> 00:17:50,800
and choice.
And she goes to classes because

317
00:17:50,800 --> 00:17:53,400
she loves them.
She's also very clear and

318
00:17:53,400 --> 00:17:55,040
critical about other things
going wrong.

319
00:17:55,600 --> 00:17:57,920
And then at 4:30 she's
absolutely shattered and she

320
00:17:57,920 --> 00:18:00,560
goes home with her mum who's one
of our school administrators.

321
00:18:00,880 --> 00:18:05,760
So she has like the ultimately
conventional, looks like I say,

322
00:18:05,760 --> 00:18:10,000
very aspirational young private
school student and very happy.

323
00:18:10,000 --> 00:18:13,920
If we go to the other extreme,
we'd have someone who'd come in

324
00:18:14,120 --> 00:18:16,760
and maybe help me cook in the
kitchen because I'm making

325
00:18:16,760 --> 00:18:19,880
biscuits first thing.
And then 10 minutes into that

326
00:18:19,880 --> 00:18:21,960
goes, I can't really concentrate
on making biscuits.

327
00:18:21,960 --> 00:18:22,960
Sure.
And I need to go and play

328
00:18:22,960 --> 00:18:25,400
outside and they'll run down to
the climbing wall and they'll

329
00:18:25,400 --> 00:18:28,520
spend an hour in the climbing
wall and then they might do one

330
00:18:28,520 --> 00:18:32,400
or two classes before lunch.
But they're very sort of

331
00:18:32,400 --> 00:18:35,640
physically like they need to
move around a lot.

332
00:18:36,040 --> 00:18:40,400
Maybe it was one of our very
neuro diverse kids spend lunch

333
00:18:40,400 --> 00:18:42,720
time playing football on the
sports court and then the

334
00:18:42,720 --> 00:18:45,960
afternoon might not go to any
classes or might hang out in

335
00:18:45,960 --> 00:18:49,960
woodwork all afternoon, running
in and out and doing bits, maybe

336
00:18:49,960 --> 00:18:51,520
turning a ball by the end of the
afternoon.

337
00:18:51,800 --> 00:18:56,200
And they'd look like more like
an adult who would have very

338
00:18:56,200 --> 00:18:58,920
long periods of time committed
to something like woodwork.

339
00:18:58,920 --> 00:19:02,040
Or if you're doing pottery, you
don't stop pottery cutters a

340
00:19:02,040 --> 00:19:05,960
bell just as you're about to get
to the key bit and we don't have

341
00:19:05,960 --> 00:19:07,760
any bells.
So we have children who have

342
00:19:07,760 --> 00:19:10,640
very, very organised lives and
children who have much more

343
00:19:10,640 --> 00:19:13,000
chaotic lives which fit the
rhythm of their bodies.

344
00:19:14,120 --> 00:19:18,080
Quite hard as an educator to
encompass all that.

345
00:19:19,840 --> 00:19:22,760
But they have a sort of the sort
of polar opposite and in the

346
00:19:22,760 --> 00:19:26,160
middle, lots of children doing
lots of the very conventional

347
00:19:26,160 --> 00:19:30,080
timetable.
I just also true that from we

348
00:19:30,080 --> 00:19:36,240
had a Ukrainian refugee join us
at the age of 11 and decided to

349
00:19:36,240 --> 00:19:39,480
learn all her English by not
going to English but by going to

350
00:19:39,480 --> 00:19:41,280
all my history and psychology
classes.

351
00:19:42,120 --> 00:19:44,880
And so I was 11.
She would be in every class, but

352
00:19:45,120 --> 00:19:47,880
I don't start teaching
psychology till kids are 14.

353
00:19:48,160 --> 00:19:50,960
So she'd just hang out with all
1456 year olds.

354
00:19:51,600 --> 00:19:54,280
So she would do 3 or 4
psychology classes a day.

355
00:19:54,720 --> 00:19:57,960
So that's possible.
And she's obviously now fluent

356
00:19:58,480 --> 00:20:02,840
and she's clearly very good at
psychology, but it's very

357
00:20:02,840 --> 00:20:06,640
unpredictable and trying to.
And The thing is that if you're

358
00:20:06,640 --> 00:20:09,720
running an ordinary school, it
doesn't mean that all those

359
00:20:09,720 --> 00:20:13,720
magic things don't happen.
Because they do in sort of

360
00:20:13,720 --> 00:20:15,800
strange ways.
It just happens that we created

361
00:20:15,800 --> 00:20:18,080
an environment where they happen
much much more.

362
00:20:19,480 --> 00:20:25,800
So what happens then if when
conflicts arise, particularly if

363
00:20:25,800 --> 00:20:29,880
they're between students or
between students and staff, or

364
00:20:29,880 --> 00:20:33,000
there's a fundamental
disagreement on something, how,

365
00:20:33,000 --> 00:20:35,080
how does that get worked
through?

366
00:20:35,120 --> 00:20:37,720
I think that's, that's a really
cool question because things

367
00:20:37,720 --> 00:20:40,120
have changed dramatically since
we started the school.

368
00:20:40,400 --> 00:20:45,160
The constitution we wrote in
1986 so we could start in 1987

369
00:20:45,520 --> 00:20:48,720
was that the school meeting was
the head teacher and it was

370
00:20:48,720 --> 00:20:51,480
accepted by the Department of
Education.

371
00:20:51,880 --> 00:20:54,640
So the powers normally held by
governors and head teacher are

372
00:20:54,640 --> 00:20:57,160
held by the school meeting,
which is all the voting members

373
00:20:57,160 --> 00:20:58,600
of the school, all the staff and
children.

374
00:20:59,080 --> 00:21:03,920
So things like expulsions and
staff discipline would happen

375
00:21:03,920 --> 00:21:06,320
initially in that small meeting
of everyone.

376
00:21:06,760 --> 00:21:10,120
It might have been explored
elsewhere, but the dishes making

377
00:21:10,120 --> 00:21:12,800
happened there.
Then I went to a school called

378
00:21:12,800 --> 00:21:16,560
Sabri Valley back in 199192,
which is an intriguing

379
00:21:16,560 --> 00:21:19,680
alternative school in America,
and they had a thing called

380
00:21:19,680 --> 00:21:22,760
Judicial Council, which was a
much, much more intimate

381
00:21:22,760 --> 00:21:26,080
gathering of children who handle
everyday behaviour issues.

382
00:21:26,840 --> 00:21:29,960
I came back and suggested that
it would be much more

383
00:21:29,960 --> 00:21:32,960
interesting and and develop
better skills if the children

384
00:21:32,960 --> 00:21:35,800
were involved in these more
intimate conversations with

385
00:21:35,800 --> 00:21:37,280
people when behaviour was a
problem.

386
00:21:37,560 --> 00:21:40,880
So ever since then we've had our
school council and they would

387
00:21:40,880 --> 00:21:44,160
deal with daily issues.
They do get some training in

388
00:21:44,160 --> 00:21:47,400
conflict resolution, nonviolent
communication, it's very

389
00:21:47,400 --> 00:21:50,320
informal, but they would be
coached by us.

390
00:21:50,880 --> 00:21:54,920
And then once you've got the
school council meeting, two of

391
00:21:54,920 --> 00:21:59,000
those experienced counsellors
would stay on and act as a

392
00:21:59,240 --> 00:22:01,120
mentor to the new groups coming
through.

393
00:22:01,120 --> 00:22:04,760
So there's this historical cycle
that people have experienced how

394
00:22:04,760 --> 00:22:06,440
to work with conflict and
behaviour.

395
00:22:07,800 --> 00:22:11,720
Now since that started, the last
five years we've had an

396
00:22:11,720 --> 00:22:18,120
evolution of Department of
Education guidance for us as

397
00:22:18,120 --> 00:22:21,120
well as every school.
And so now children wouldn't be

398
00:22:21,120 --> 00:22:25,160
allowed to be involved in making
a final decision on expulsion.

399
00:22:25,320 --> 00:22:28,480
So although they can still help
monitor behaviour, that now

400
00:22:28,480 --> 00:22:30,400
would have to go to a panel of
adults.

401
00:22:30,840 --> 00:22:33,960
But the school could advise us
that they'd reached a point of

402
00:22:33,960 --> 00:22:37,400
no return with the student.
Everything but that.

403
00:22:37,400 --> 00:22:41,240
Everything but the expulsion can
still be dealt with by a group

404
00:22:41,240 --> 00:22:44,320
of 6 skilled children who'd been
voted to handle it.

405
00:22:44,440 --> 00:22:48,520
And they would also be part of
handling conflicts with adults.

406
00:22:48,960 --> 00:22:52,320
And the deal would be that every
adult, an adult has a mentor

407
00:22:52,320 --> 00:22:56,160
which would help them navigate a
complex issue where the children

408
00:22:56,160 --> 00:22:59,200
were happy with them.
And every child has a tutor

409
00:22:59,200 --> 00:23:01,800
who's obviously welcome to be in
the room when the school cast

410
00:23:01,800 --> 00:23:05,960
were talking to them.
But yeah, we've had 30 years of

411
00:23:05,960 --> 00:23:09,640
young people helping manage
behaviour in the school.

412
00:23:09,840 --> 00:23:13,360
And we do have everything from
children breaking our drug and

413
00:23:13,360 --> 00:23:17,480
alcohol rule, you know, older
teenagers who take real risks,

414
00:23:18,840 --> 00:23:22,120
right down to everyday bullying
to petty theft.

415
00:23:22,400 --> 00:23:26,280
All those things happen.
They tend to be generally to do

416
00:23:26,280 --> 00:23:28,640
with people being unkind to each
other.

417
00:23:29,200 --> 00:23:32,160
But we they've had to deal with,
you know, everything from, you

418
00:23:32,160 --> 00:23:34,720
know, illegality through to
extreme bullying.

419
00:23:34,760 --> 00:23:39,400
And so are there any non
negotiables, whether that's in

420
00:23:39,400 --> 00:23:44,600
relation and to behaviour or
just in relation to general

421
00:23:44,600 --> 00:23:47,800
structures and processes?
And if there are, who decides

422
00:23:47,800 --> 00:23:49,080
them and and why?
Yeah.

423
00:23:50,400 --> 00:23:53,600
So there's the the drug and
alcohol rules are non

424
00:23:53,600 --> 00:23:57,000
negotiable.
So if you're in possession of or

425
00:23:57,000 --> 00:24:00,040
under the influence of drugs or
alcohol, then you will be

426
00:24:00,040 --> 00:24:02,240
immediately suspended for a week
end of.

427
00:24:02,680 --> 00:24:06,640
And then the school would make a
decision with parents about

428
00:24:06,640 --> 00:24:08,160
whether it makes sense to
return.

429
00:24:08,960 --> 00:24:12,440
And the way we've tended to work
for all these years is an

430
00:24:12,440 --> 00:24:17,200
understanding that once a
child's reflected, anything else

431
00:24:17,200 --> 00:24:20,680
starts to look like revenge.
So there would, there wouldn't

432
00:24:20,680 --> 00:24:23,000
necessarily even be a punishment
after suspension.

433
00:24:23,280 --> 00:24:26,360
Although if a child's done
something which has harmed the

434
00:24:26,360 --> 00:24:30,520
community, then often they would
be offered the opportunity to

435
00:24:30,520 --> 00:24:33,800
decide for themselves with that
council what they could do in

436
00:24:33,800 --> 00:24:37,000
terms of community service to
pay back into the community and

437
00:24:37,000 --> 00:24:40,000
rebuild relationship.
So that all the children know

438
00:24:40,000 --> 00:24:43,040
that they've not just reflected,
but the reflection takes a

439
00:24:43,040 --> 00:24:47,120
physical form, be that cooking
for a week or doing extra

440
00:24:47,120 --> 00:24:50,560
tidying or maybe doing some
mentoring with younger kids or

441
00:24:50,560 --> 00:24:52,080
being a climbing wall
instructor.

442
00:24:53,200 --> 00:24:56,960
Other than that, apart from we
have a code of conduct as adults

443
00:24:56,960 --> 00:25:00,160
which is not negotiable and it's
you know, obviously following

444
00:25:00,160 --> 00:25:02,720
safeguarding principles which is
non negotiable.

445
00:25:03,720 --> 00:25:07,160
So even though we'd be a school
which values relationship, the

446
00:25:07,240 --> 00:25:11,280
the fundamental safeguarding
principles that control every

447
00:25:11,280 --> 00:25:14,600
school still exist in every
progressive school across the

448
00:25:14,600 --> 00:25:18,320
country.
Other than that, there's a rule

449
00:25:18,320 --> 00:25:20,840
that says you have to take your
shoes off if you walk upstairs

450
00:25:20,840 --> 00:25:24,120
to protect the carpets, if you
eat lunch you have to wash up.

451
00:25:24,920 --> 00:25:26,760
Everyone has to tidy up once a
day.

452
00:25:26,920 --> 00:25:30,360
And if you don't, you might find
yourself as an adult or a child

453
00:25:31,080 --> 00:25:34,200
sitting in front of school
council explaining why it is

454
00:25:34,200 --> 00:25:37,120
that you think an 11 year old is
doing your tidying for you.

455
00:25:37,640 --> 00:25:40,480
And that's pretty hard.
If you're a 55 year old teacher

456
00:25:40,480 --> 00:25:43,400
and you're sitting in front of a
group of six kids, say you need

457
00:25:43,400 --> 00:25:47,800
to explain why that phone call
at 4:15 was more important than

458
00:25:47,800 --> 00:25:50,960
the Hoover.
If you can convince us that the

459
00:25:50,960 --> 00:25:53,000
phone call was utterly
essential, it had to be done,

460
00:25:53,000 --> 00:25:55,600
then we're fine.
But if you just decided to,

461
00:25:56,000 --> 00:25:57,360
you're going to have to talk to
us.

462
00:25:57,720 --> 00:26:00,080
I think that's really cool.
Have you been called in front of

463
00:26:00,080 --> 00:26:03,960
the school council before?
Well, the most dramatic was I

464
00:26:03,960 --> 00:26:07,800
don't often, but there was,
well, recently I've had a thing

465
00:26:07,800 --> 00:26:11,320
where I've, I've been teaching
this thing called project, which

466
00:26:11,320 --> 00:26:14,960
is an amazing self-directed
study which you can either

467
00:26:14,960 --> 00:26:17,760
produce an artifact, be it a
cake or a dance or a piece of

468
00:26:17,760 --> 00:26:20,000
clothing or write a 2000 word
essay.

469
00:26:20,000 --> 00:26:25,480
And both myself and my fellow
teacher overmarked it.

470
00:26:25,560 --> 00:26:27,640
We we thought we had these
amazing projects.

471
00:26:27,640 --> 00:26:30,600
And when it came back, everyone
had been marked down and I had

472
00:26:30,600 --> 00:26:34,760
to answer to the school council.
You know how I'd managed to get

473
00:26:34,760 --> 00:26:38,760
my markings so wrong after 40
years teaching because they were

474
00:26:38,760 --> 00:26:42,040
like, kids won't want to come to
your class if they want to do a

475
00:26:42,040 --> 00:26:46,360
qualification and you don't know
how to market or you over

476
00:26:46,360 --> 00:26:47,800
market.
Could you just take us through

477
00:26:47,800 --> 00:26:50,720
this because we want to go back
to the school and say it's fine.

478
00:26:50,720 --> 00:26:54,240
Sean and the other teacher have
learned that lesson and there's

479
00:26:54,240 --> 00:26:56,360
an explanation.
And that was really good.

480
00:26:56,360 --> 00:27:00,960
I felt like I'd already learned
my lesson once I saw the grades,

481
00:27:01,280 --> 00:27:03,480
but really helpful for students
to go.

482
00:27:03,600 --> 00:27:05,080
It isn't that we want to tell
you of.

483
00:27:05,480 --> 00:27:07,800
We want to be able to get back
to the school to say that they

484
00:27:07,800 --> 00:27:10,680
can have confidence that you
will be able to mark their work

485
00:27:10,840 --> 00:27:14,880
in a way which reflects how well
they've done.

486
00:27:15,240 --> 00:27:16,480
That was that was, that was
good.

487
00:27:16,480 --> 00:27:19,680
That's a nice example.
But the most dramatic was 10

488
00:27:19,680 --> 00:27:22,640
years into Sands when I was
about to become a dad for the

489
00:27:22,640 --> 00:27:24,240
first time.
I wasn't sure whether I should

490
00:27:24,240 --> 00:27:27,080
stay because I didn't know
whether I could parent all these

491
00:27:27,080 --> 00:27:29,240
children and parent my own
children.

492
00:27:29,240 --> 00:27:31,920
And I, I decided to be a nomadic
teacher.

493
00:27:31,920 --> 00:27:34,800
I decided that what I would do
for some strange illogical

494
00:27:34,800 --> 00:27:37,920
reason that I would then move
from, I'd move and teach in any

495
00:27:37,920 --> 00:27:40,000
spare space and children had to
find me.

496
00:27:40,000 --> 00:27:43,880
It's utterly stupid idea, but it
was more that I should have lost

497
00:27:43,880 --> 00:27:46,720
my center.
I was like spinning as like a

498
00:27:47,240 --> 00:27:49,720
dad and I was thinking uncle and
I didn't really know what I was

499
00:27:49,720 --> 00:27:53,320
doing.
I was what about 3510 years into

500
00:27:53,320 --> 00:27:56,640
teaching thought that I wouldn't
be able to do Anyway, The

501
00:27:56,800 --> 00:27:59,200
children called a school meeting
and I was asked to sit in

502
00:27:59,200 --> 00:28:01,720
another room while they talked
about me with the other staff.

503
00:28:02,400 --> 00:28:08,520
And then a teacher came and said
the children would just like to

504
00:28:08,520 --> 00:28:10,120
know this.
And I said I was waiting for

505
00:28:10,120 --> 00:28:11,960
something really terrible.
They said the children want to

506
00:28:11,960 --> 00:28:13,320
know why you don't love them
anymore.

507
00:28:13,400 --> 00:28:15,880
I said I do.
And they said, well, it doesn't

508
00:28:15,880 --> 00:28:18,080
look like it.
It looks like you're not paying

509
00:28:18,080 --> 00:28:20,200
attention to them.
You're unavailable.

510
00:28:20,600 --> 00:28:23,520
You've, you've become like the
shadow in the school and what

511
00:28:23,520 --> 00:28:25,200
they're thinking is you don't
care anymore.

512
00:28:25,520 --> 00:28:27,720
And how much do you care?
And if you don't care, they say

513
00:28:27,720 --> 00:28:30,800
you should leave.
So I went back into the meeting

514
00:28:30,800 --> 00:28:33,800
and explained how much I cared
and, and sort of tried to share

515
00:28:33,800 --> 00:28:38,560
where I was in my life, which
was amazing to have the

516
00:28:38,560 --> 00:28:40,960
opportunity to be that
vulnerable in front of the group

517
00:28:40,960 --> 00:28:45,000
of kids.
Now, new movements in the law

518
00:28:45,040 --> 00:28:47,560
have meant that that would be
more difficult because what

519
00:28:47,560 --> 00:28:50,120
would happen now is if a group
of children called a meeting

520
00:28:50,120 --> 00:28:53,760
about a teacher, if the teacher
wasn't able to deal with it,

521
00:28:54,080 --> 00:28:56,880
they would use the grounds of
constructed dismissal.

522
00:28:57,680 --> 00:28:59,800
They would argue they're being
bullied out of the school.

523
00:29:00,080 --> 00:29:02,760
I didn't see it like that.
I, you know, obviously as one of

524
00:29:02,760 --> 00:29:07,160
the founders, I see myself as,
as like something the children

525
00:29:07,160 --> 00:29:10,480
can practice their voice on.
And I have enormous faith that

526
00:29:10,480 --> 00:29:12,800
they're not doing it from a
place of being vitriolic.

527
00:29:13,080 --> 00:29:15,360
They were genuinely concerned
and had to find a way to

528
00:29:15,360 --> 00:29:17,600
verbalize it.
So I was really happy to be

529
00:29:19,000 --> 00:29:22,240
going to experiment upon me, but
that's not the case of all our

530
00:29:22,240 --> 00:29:23,960
staff.
And it would be very difficult,

531
00:29:23,960 --> 00:29:27,280
I think teachers in other
schools to think that fifty

532
00:29:27,280 --> 00:29:30,600
children had gathered, called a
meeting to talk about them.

533
00:29:31,480 --> 00:29:35,400
I was really, I was felt very
vulnerable, but I felt very

534
00:29:35,400 --> 00:29:37,360
relieved.
I had a chance to communicate

535
00:29:37,680 --> 00:29:39,400
and they were able to share what
they saw.

536
00:29:40,000 --> 00:29:43,960
So yes, it's I've been there for
me, it's very healthy.

537
00:29:44,360 --> 00:29:47,360
Doesn't mean it's not daunting
because it really is daunting to

538
00:29:48,080 --> 00:29:53,600
answer to 11 year old, but proof
of the democratic structure and

539
00:29:53,600 --> 00:29:57,800
I really want to keep working on
that because it's very easy to

540
00:29:57,800 --> 00:30:01,960
lose it.
There's sometimes I think

541
00:30:01,960 --> 00:30:06,640
perhaps there's a misconception
of the types of kids that do

542
00:30:06,640 --> 00:30:09,760
well or thrive in an alternative
school environment.

543
00:30:09,760 --> 00:30:13,720
Perhaps it's kids with behaviour
problems or academic challenges

544
00:30:13,720 --> 00:30:15,600
of some sort.
What?

545
00:30:15,600 --> 00:30:19,240
What kinds of young people do
you see that tend to thrive at

546
00:30:19,240 --> 00:30:23,880
the Sand School?
Yeah, I would think that if we

547
00:30:23,880 --> 00:30:27,760
were to try and break it up into
the sorts of children who come,

548
00:30:28,480 --> 00:30:32,000
we have a lot of children who
feel invisible in bigger

549
00:30:32,000 --> 00:30:34,400
schools.
They feel unnoticed.

550
00:30:34,640 --> 00:30:36,800
It doesn't mean that teachers
aren't trying really hard,

551
00:30:37,160 --> 00:30:40,280
because they really are, but the
scale of bigger schools means

552
00:30:40,280 --> 00:30:43,520
that their needs aren't met.
So we have children who are

553
00:30:43,760 --> 00:30:48,880
often very neuro diverse, super
capable, super talented, but

554
00:30:48,880 --> 00:30:53,680
there isn't space within the
neurotypical structure of giant

555
00:30:53,680 --> 00:30:56,120
places and weird.
It's weird isn't it, that the

556
00:30:56,120 --> 00:30:58,440
bigger a place, the more
inflexible it can be.

557
00:30:58,960 --> 00:31:00,760
So they need somewhere small,
which has got lots of

558
00:31:00,760 --> 00:31:03,080
flexibility.
So a child who needs to move

559
00:31:03,080 --> 00:31:05,760
around a lot in the classroom,
they can do that in my room

560
00:31:05,760 --> 00:31:08,120
because eventually the kids
would go, hey, Ben, you've had

561
00:31:08,120 --> 00:31:10,120
your 10 minutes pacing of the
down like a lion.

562
00:31:11,360 --> 00:31:13,400
We've reached the point where we
can't focus now, but we get it.

563
00:31:13,400 --> 00:31:15,200
And he goes, oh, that really
helped me settle myself.

564
00:31:15,680 --> 00:31:18,640
So and small classes.
So children who are drawn to

565
00:31:18,640 --> 00:31:20,160
something that's small, more
intimate.

566
00:31:20,160 --> 00:31:22,080
So sometimes they're running
away from.

567
00:31:22,080 --> 00:31:23,920
So it's push pull factors, isn't
it?

568
00:31:24,080 --> 00:31:27,200
So with the the pull factors are
parents have heard about the

569
00:31:27,200 --> 00:31:30,520
school and are committed to
democratic philosophy.

570
00:31:31,000 --> 00:31:34,920
That would probably represent
1/3 to half our children who are

571
00:31:35,240 --> 00:31:38,480
everything from neurodiverse to
neurotypical, but they're drawn

572
00:31:38,480 --> 00:31:40,120
to a democratic relational
school.

573
00:31:40,760 --> 00:31:44,280
But the other half are children
who definitely have the sorts of

574
00:31:44,280 --> 00:31:50,160
learning needs or anxiety or
carry with them some trauma,

575
00:31:52,280 --> 00:31:54,840
family situation.
But a lot of our children might

576
00:31:54,840 --> 00:31:58,480
be adopted or fostered.
And so the nurturing small

577
00:31:58,480 --> 00:32:01,480
atmosphere is one that's going
to then allow them to flourish

578
00:32:01,480 --> 00:32:04,040
like kids would flourish in
other schools because it's not

579
00:32:04,040 --> 00:32:07,840
as if our grades at the end that
they're, they're perfectly good.

580
00:32:08,200 --> 00:32:10,600
Some years they're amazing, but
they're amazing because that

581
00:32:10,600 --> 00:32:14,320
cohort would have incredibly
talented, able children and they

582
00:32:14,320 --> 00:32:17,200
would have done equally well in
a state school or other

583
00:32:17,200 --> 00:32:20,280
independent.
The difference is that we would

584
00:32:20,280 --> 00:32:23,720
probably say that most children
would say that every day they

585
00:32:23,720 --> 00:32:26,880
were happy, whereas you might
get to the end of Independent

586
00:32:26,880 --> 00:32:30,160
School or state school
experience and say, well, I got

587
00:32:30,160 --> 00:32:32,320
my grades, but not a lot of that
was very good.

588
00:32:32,800 --> 00:32:35,040
And it wasn't very playful and
it wasn't very joyful.

589
00:32:35,440 --> 00:32:40,880
So yeah, 5050 mix.
But children who've been

590
00:32:40,880 --> 00:32:46,560
traumatized by life in different
ways really flourish in schools

591
00:32:46,560 --> 00:32:48,000
that have got a relational
heart.

592
00:32:48,800 --> 00:32:51,200
And it doesn't mean that the
children who'd come with almost

593
00:32:51,200 --> 00:32:56,800
all the advantages of amazing,
amazing family, lucky life

594
00:32:56,800 --> 00:33:02,320
situations, you wouldn't know
which child was which, which is

595
00:33:02,520 --> 00:33:04,760
I think probably one of the
great indicators of success.

596
00:33:04,760 --> 00:33:07,400
You would look in a classroom
and you wouldn't know all these

597
00:33:07,400 --> 00:33:10,920
scruffy kids, some of them in
their pyjamas, you know, you

598
00:33:10,920 --> 00:33:13,240
just wouldn't know.
And I think that's testament to

599
00:33:13,240 --> 00:33:18,360
what we're able to do.
And how do former students

600
00:33:18,360 --> 00:33:22,400
reflect on their experience once
they leave the Sand School and

601
00:33:22,400 --> 00:33:24,200
graduate or go on to other
things?

602
00:33:24,200 --> 00:33:27,160
So one of the one of the
questions that's very often

603
00:33:27,160 --> 00:33:30,880
asked by by parents when they
come when their children are

604
00:33:30,880 --> 00:33:34,880
about 11 or 12 is this all looks
very nice, but it doesn't look

605
00:33:34,880 --> 00:33:38,520
like the real world.
So what happens when they move

606
00:33:38,520 --> 00:33:42,000
on at 17 to a higher college to
sixth form?

607
00:33:43,120 --> 00:33:46,560
Because won't they have been so
sort of nurtured that they won't

608
00:33:46,560 --> 00:33:49,400
be able to cope?
And actually it's sort of, it's

609
00:33:49,400 --> 00:33:52,480
a fair question that if you
brought up in a loving

610
00:33:52,480 --> 00:33:55,720
atmosphere and then you go to a
school which where the adults

611
00:33:55,720 --> 00:33:58,800
haven't really got time for you,
it would seem that it might be

612
00:33:58,800 --> 00:34:02,440
quite a traumatic transition.
And actually for our children

613
00:34:02,440 --> 00:34:06,400
who carry who've carried the
most trauma in their lives, some

614
00:34:06,400 --> 00:34:09,560
of them do find the transition
really, really complicated

615
00:34:09,960 --> 00:34:12,480
because they're not noticed in
the same way.

616
00:34:13,000 --> 00:34:15,480
And adults don't really have
time to to talk to them in the

617
00:34:15,480 --> 00:34:18,080
way that they're being used to
the luxury of being in a small

618
00:34:18,080 --> 00:34:21,159
school with lots of adults who
are genuinely interested in

619
00:34:21,159 --> 00:34:23,719
young people's lives rather than
just teaching their subjects.

620
00:34:24,960 --> 00:34:28,440
So definitely it's true that
some really struggle from from

621
00:34:28,440 --> 00:34:31,320
this dysfunctional family
university style setting into

622
00:34:31,320 --> 00:34:33,000
the into the bigger, wider
world.

623
00:34:33,560 --> 00:34:37,920
I think it's really fair.
And I think that that would be a

624
00:34:37,920 --> 00:34:41,360
sort of Fair criticism that you
can't actually coughen them up

625
00:34:41,360 --> 00:34:44,320
enough.
And one of the challenges that

626
00:34:44,320 --> 00:34:49,360
people throw at us is that, do
children instill a sort of grit

627
00:34:49,360 --> 00:34:51,520
in themselves?
If you're in a school where

628
00:34:51,520 --> 00:34:55,480
there's choice, do children not
choose to sort of walk away from

629
00:34:55,480 --> 00:34:57,680
the most difficult bits?
And don't you need someone to

630
00:34:57,680 --> 00:35:01,360
hold them through it so that
they do make the tough

631
00:35:01,360 --> 00:35:03,640
decisions?
Because if they can choose to

632
00:35:03,640 --> 00:35:07,160
walk away, won't they?
And that's true that some do,

633
00:35:07,280 --> 00:35:09,200
absolutely.
But the vast majority of kids,

634
00:35:09,200 --> 00:35:12,920
because we offer things like
Duke of Edinburgh, we do like

635
00:35:13,120 --> 00:35:16,800
real dramatic adventures where
some of them find their that

636
00:35:16,800 --> 00:35:19,000
grit.
And we do have teachers who are

637
00:35:19,000 --> 00:35:20,880
so passionate about their
subjects, they don't let

638
00:35:20,880 --> 00:35:24,160
children off the hook.
The difference is the way to get

639
00:35:24,160 --> 00:35:27,880
them through the difficult stuff
isn't through coercion and fear

640
00:35:27,880 --> 00:35:30,760
and and fear of shame.
It's finding a different

641
00:35:30,760 --> 00:35:34,760
mechanism to get them to face,
you know, this is going to need

642
00:35:34,760 --> 00:35:36,680
3 hours tonight.
How are you going to do it?

643
00:35:37,320 --> 00:35:39,440
What are you going to do to
actually get through and finish

644
00:35:39,440 --> 00:35:43,280
this essay on time?
But I think the underlying thing

645
00:35:43,280 --> 00:35:45,440
about about your question, which
is absolutely right.

646
00:35:45,680 --> 00:35:50,080
Do schools like this help
children develop deep resilience

647
00:35:50,160 --> 00:35:53,320
and grit, even if they know that
they're loved and cared for?

648
00:35:56,080 --> 00:35:57,800
Yeah, the proof's sort of in the
pudding.

649
00:35:57,800 --> 00:36:02,000
And some of our children
definitely leave softer than the

650
00:36:02,000 --> 00:36:05,440
world requires.
Have you had the opportunity to,

651
00:36:05,440 --> 00:36:08,800
you know, you mentioned 39 years
there now the opportunity

652
00:36:08,800 --> 00:36:12,520
students that have graduated
perhaps 10 years, 15 years, 20

653
00:36:12,520 --> 00:36:15,960
years ago and follow up the the
later in life of the they've had

654
00:36:17,040 --> 00:36:20,600
a broader experience and and
time for a reflection on those

655
00:36:20,600 --> 00:36:23,440
formative years.
What's that been like?

656
00:36:24,440 --> 00:36:28,560
Yeah, so of about the thousand
children have been through the

657
00:36:28,560 --> 00:36:33,720
school, there's about 400 and
5500 still in contact on a big

658
00:36:33,760 --> 00:36:36,360
on big Facebook groups.
So I still know a lot.

659
00:36:37,720 --> 00:36:41,440
So one of our students from the
very, very first year I met in

660
00:36:41,440 --> 00:36:45,480
the pub 2 Sundays ago.
I met him when he was an 11 year

661
00:36:45,480 --> 00:36:51,600
old boy into 16 schools before
he joined us and he now has a

662
00:36:51,600 --> 00:36:55,480
teenage son and he talked with
complete love of his experience

663
00:36:55,480 --> 00:36:57,160
of the school.
And we were a bit more chaotic

664
00:36:57,160 --> 00:36:59,040
in those early days.
And I think that it's fair to

665
00:36:59,040 --> 00:37:03,000
say that some of the children,
the atmosphere was much more

666
00:37:03,000 --> 00:37:05,920
playful and chaotic and organic
than it is now.

667
00:37:05,960 --> 00:37:10,320
I think we've, we've grown up
with, we've grown up with the

668
00:37:10,320 --> 00:37:12,680
school.
So we passed our teens.

669
00:37:12,680 --> 00:37:14,760
The school is no longer a
teenager now it's a sort of

670
00:37:14,760 --> 00:37:17,840
grown up and it feels like it.
But I have lots and lots of

671
00:37:17,840 --> 00:37:22,200
young people who have gone on to
Cambridge themselves.

672
00:37:24,080 --> 00:37:29,120
So you know, I was saying that I
met a 51 year old in the pub 2

673
00:37:29,120 --> 00:37:31,160
Sundays ago who's one of our
first pupils.

674
00:37:31,160 --> 00:37:34,160
He came when he was 11, had been
to 16 school before he joined

675
00:37:34,160 --> 00:37:36,200
us.
He was there with his old

676
00:37:36,200 --> 00:37:40,480
teenage son, talking with
complete love and fascination of

677
00:37:40,520 --> 00:37:44,560
his experience of the school.
But we were, we've grown as

678
00:37:44,560 --> 00:37:45,480
well.
The school has grown.

679
00:37:46,160 --> 00:37:48,520
It's gone through its childlike,
organic, crazy phase.

680
00:37:48,520 --> 00:37:52,360
It's gone through its teens in
the sort of 90s and in the 90s.

681
00:37:52,360 --> 00:37:54,920
And now it feels like it's a
grown up school which has still

682
00:37:54,920 --> 00:37:56,640
got driven by those deep
principles.

683
00:37:56,840 --> 00:38:00,600
So we have children who are two
of our kids, one Michelin stars

684
00:38:00,640 --> 00:38:02,160
in the in the restaurants they
set up.

685
00:38:02,160 --> 00:38:04,840
We've got kids who've gone to
Cambridge and Oxford, kids have

686
00:38:04,840 --> 00:38:07,720
gone to Bali and sold T-shirts,
children who are really just

687
00:38:07,840 --> 00:38:12,560
happy married couples doing, you
know, everyday lovely jobs.

688
00:38:13,280 --> 00:38:15,320
I think the difference would be,
and although lots of our

689
00:38:15,320 --> 00:38:20,200
children move into performing
arts and are self-employed and

690
00:38:20,200 --> 00:38:22,480
move into creative arts, that's
not true of all.

691
00:38:22,480 --> 00:38:24,800
And some have gone to the
military and into the fire

692
00:38:24,800 --> 00:38:27,440
service and police service.
So it's not as if it's this is a

693
00:38:27,440 --> 00:38:29,680
school which is anti authority
in that way.

694
00:38:30,960 --> 00:38:33,720
The difference would be, I'm
pretty sure, but they're doing

695
00:38:33,720 --> 00:38:36,120
something they're passionate
about and they've they've

696
00:38:36,120 --> 00:38:40,360
developed some amazing skills of
communication in critical, sort

697
00:38:40,360 --> 00:38:42,640
of critical thinking.
Yeah.

698
00:38:42,640 --> 00:38:46,280
About 500 kids still in contact.
The oldest student I've taught

699
00:38:46,280 --> 00:38:49,520
because I was 20.
They were 20 when I was 23, when

700
00:38:49,520 --> 00:38:53,000
I started teaching Dartington.
So then now 60, which doesn't

701
00:38:53,000 --> 00:38:56,760
even seem possible that I could
have taught someone who's 60.

702
00:38:56,760 --> 00:38:59,320
That doesn't make any
mathematical sense.

703
00:38:59,360 --> 00:39:02,680
Yeah, and I'm off to London
tomorrow and I'm going to go and

704
00:39:02,680 --> 00:39:06,680
watch one of our ex students who
was the very, very first person

705
00:39:06,680 --> 00:39:08,720
on the admissions book called
Jonathan Allen, who's a

706
00:39:08,720 --> 00:39:11,680
professional musician, going to
go watching in London, perform,

707
00:39:12,600 --> 00:39:15,760
still mates, have a beer
together.

708
00:39:15,760 --> 00:39:18,680
And I think that's like a really
nice indicator that, you know,

709
00:39:18,680 --> 00:39:21,840
they're still in my life.
I'm godparent to some of their

710
00:39:21,840 --> 00:39:25,160
children.
I'm teaching the children of the

711
00:39:25,160 --> 00:39:27,920
children I taught.
That's going to, yeah, make you

712
00:39:27,920 --> 00:39:32,440
feel a bit old.
Old Yeah, if I get through to

713
00:39:32,440 --> 00:39:37,760
the teaching the grandchildren,
then I reckon it's time to hang

714
00:39:37,760 --> 00:39:40,440
up the boots.
Yeah, perhaps, perhaps.

715
00:39:40,440 --> 00:39:45,480
So look, a lot of people might
be listening to this, working in

716
00:39:45,480 --> 00:39:47,920
more traditional schools,
whether that's schools, head

717
00:39:47,920 --> 00:39:53,000
teachers, educators, whoever.
And they're like thinking, well,

718
00:39:53,000 --> 00:39:57,760
that all sounds great.
But so if there was, you know,

719
00:39:58,160 --> 00:40:01,640
something meaningful or a
meaningful step or something

720
00:40:01,640 --> 00:40:03,960
they could take and say, well,
look, what's one thing that I

721
00:40:03,960 --> 00:40:09,120
can do today in high school that
works in your school?

722
00:40:09,760 --> 00:40:14,040
Either gives kids more choice or
more flexibility or have more

723
00:40:14,040 --> 00:40:16,160
say in things.
What what, what could that be?

724
00:40:16,240 --> 00:40:18,840
Yeah.
So I work in, I work in quite a

725
00:40:18,840 --> 00:40:20,800
lot of state schools and this
thing you've got to be really

726
00:40:20,800 --> 00:40:25,280
careful of.
I would go in 1520 years ago and

727
00:40:25,280 --> 00:40:29,600
we'd do these sort of workshops
in democratic structures and

728
00:40:29,600 --> 00:40:33,480
then you leave and you've you
haven't created anything that

729
00:40:33,480 --> 00:40:35,680
can be embedded in the structure
of the school.

730
00:40:35,680 --> 00:40:38,040
It will make a difference
because all those other cultures

731
00:40:38,040 --> 00:40:41,760
are.
Are there fundamentally in

732
00:40:41,760 --> 00:40:44,160
opposition perhaps to what
you've introduced?

733
00:40:44,480 --> 00:40:47,680
So I sort of gave up on trying
to walk in like some sort of

734
00:40:47,680 --> 00:40:52,480
dead poet society teacher and
entertain kids with ideas about

735
00:40:52,800 --> 00:40:57,000
voice and choice.
I think it's I think it's more

736
00:40:57,000 --> 00:41:00,400
interesting to offer thinking
tools because every teacher ever

737
00:41:00,400 --> 00:41:01,600
met.
Sometimes they're more

738
00:41:01,600 --> 00:41:03,880
passionate about their subjects
than their children, but most

739
00:41:03,880 --> 00:41:06,120
are actually passionate about
children and more children grow.

740
00:41:06,680 --> 00:41:11,760
So one of the tools Ioffer
people I'll share 21 is that if

741
00:41:11,760 --> 00:41:15,120
you were to imagine either your
classroom or your school is like

742
00:41:15,120 --> 00:41:19,360
a planet and the surface of the
planet could be what your

743
00:41:19,360 --> 00:41:21,240
classroom looks like.
Mine looks like a mixture

744
00:41:21,240 --> 00:41:22,840
between a jungle and a
classroom.

745
00:41:23,520 --> 00:41:26,480
And the surface of the planet
matters because that's and the

746
00:41:26,480 --> 00:41:29,400
children are imagine the like
their moons or satellites

747
00:41:29,400 --> 00:41:33,240
orbiting it.
But the thing that holds them

748
00:41:34,240 --> 00:41:38,480
around you is not what the
plastion looks like or how slick

749
00:41:38,480 --> 00:41:40,920
your lesson is.
Yeah.

750
00:41:41,320 --> 00:41:44,080
It's the gravity that's created
by the core.

751
00:41:44,760 --> 00:41:47,960
And you have to ask yourself
what you bring as a sort of

752
00:41:47,960 --> 00:41:50,160
gravitational feel that holds
children.

753
00:41:50,640 --> 00:41:54,120
And if you use fear and shame,
it still looks the same.

754
00:41:54,760 --> 00:41:56,400
They keep spinning around the
planet.

755
00:41:56,640 --> 00:42:01,600
But if you use interest in them
and joyfulness and excitement

756
00:42:01,600 --> 00:42:05,280
and some of it's unpredictable
and you take them on a journey,

757
00:42:05,280 --> 00:42:08,480
at the heart of that, the
gravitational field at the core

758
00:42:08,480 --> 00:42:11,440
of yours, is that it still looks
the same.

759
00:42:11,440 --> 00:42:15,320
And then the black holes, which
is sort of outside that, you

760
00:42:15,320 --> 00:42:19,320
know, their hunger, fighting
with your boyfriend, Ria, with

761
00:42:19,320 --> 00:42:22,640
your mum and dad, all that stuff
which pulls children into the

762
00:42:22,640 --> 00:42:25,280
black hole.
Your gravitational field might

763
00:42:25,280 --> 00:42:27,800
just work well enough to hold
them.

764
00:42:27,800 --> 00:42:29,280
As I say, they both look the
same.

765
00:42:29,280 --> 00:42:31,000
They feel really different to
children.

766
00:42:31,800 --> 00:42:33,880
So that would be one thing like
what you want to have as the

767
00:42:33,880 --> 00:42:36,240
core.
But when you walk into a space,

768
00:42:37,400 --> 00:42:40,320
and that also means that the
your surface of your planet can

769
00:42:40,320 --> 00:42:43,480
be pretty bare because there are
some schools that just can't

770
00:42:43,480 --> 00:42:45,880
afford to resource their
children the way that I would be

771
00:42:45,880 --> 00:42:48,920
able to fill my room.
And the other is for teachers to

772
00:42:48,920 --> 00:42:54,240
consider the three capitals in a
triangle, informational capital,

773
00:42:54,240 --> 00:42:57,600
which I have loads of now, but
eventually when senility kicks

774
00:42:57,600 --> 00:43:00,720
in, my informational capital
will start to drop dramatically.

775
00:43:01,640 --> 00:43:05,520
Then I have my cultural capital,
which is my understanding of the

776
00:43:05,520 --> 00:43:08,240
school I'm in.
And if I combine my information

777
00:43:08,240 --> 00:43:10,960
on my cultural, I can deliver
the information in a way which

778
00:43:10,960 --> 00:43:13,880
suits the culture.
And then underpinning that, the

779
00:43:13,880 --> 00:43:16,080
other bit, the triangle is my
Personal Capital, my belief

780
00:43:16,080 --> 00:43:19,040
system, my care for children, my
ethics.

781
00:43:19,800 --> 00:43:23,600
And at some moment, a teacher
will have those in like a magic

782
00:43:23,600 --> 00:43:26,360
synergy.
And in the middle of that is the

783
00:43:26,360 --> 00:43:29,760
relational classroom when your
cultural capital, information

784
00:43:29,760 --> 00:43:31,920
and Personal Capital all
resonate like at the same

785
00:43:31,920 --> 00:43:34,640
frequency.
And it's like working on all of

786
00:43:34,640 --> 00:43:37,960
them.
And most teachers will have, you

787
00:43:37,960 --> 00:43:40,200
know, you might be in conflict
with the culture you're in.

788
00:43:40,360 --> 00:43:42,880
You need to work on that.
You might find your

789
00:43:42,880 --> 00:43:45,440
informational capital is poor
and the children know you don't

790
00:43:45,440 --> 00:43:47,160
know your stuff.
Yeah.

791
00:43:47,360 --> 00:43:48,920
And you just let your ego go and
go.

792
00:43:49,040 --> 00:43:51,240
I really don't know my stuff and
they've seen through me.

793
00:43:51,560 --> 00:43:53,360
Right.
So work on your informational

794
00:43:53,360 --> 00:43:56,480
capital.
And if you walk in, haven't had

795
00:43:56,480 --> 00:43:59,040
a row with your partner, open
the window before you drive in

796
00:43:59,040 --> 00:44:01,120
and let it out.
Work on your Personal Capital.

797
00:44:01,320 --> 00:44:04,120
And again, it's not.
And I think those things are

798
00:44:04,120 --> 00:44:07,120
honouring the children at the
centre of of our work.

799
00:44:07,480 --> 00:44:10,280
And that's all I'd say.
Is that finishing?

800
00:44:10,280 --> 00:44:12,200
We're nearly over.
I'd like to like just as a

801
00:44:12,200 --> 00:44:16,360
story, I have a girl I work with
about cystic fibrosis, and she

802
00:44:16,360 --> 00:44:18,800
knew she wasn't going to make it
probably to 23.

803
00:44:18,880 --> 00:44:23,360
And so for her, every day in the
classroom was life.

804
00:44:24,240 --> 00:44:29,440
So it wasn't any good me saying
if you do this, it'll help you

805
00:44:29,440 --> 00:44:32,240
be a more successful searcher.
This is going to help with your

806
00:44:32,240 --> 00:44:34,920
retirement plan.
This is going to be about

807
00:44:35,200 --> 00:44:39,280
marriage and children.
So every day was precious.

808
00:44:39,760 --> 00:44:42,440
And so for her to give up an
hour of her life to be with me

809
00:44:42,440 --> 00:44:45,440
in a history class was a
precious gift she was giving me.

810
00:44:46,560 --> 00:44:50,360
And I hold on to that when I
have kids walking, knowing that

811
00:44:50,920 --> 00:44:52,920
at Sands they could be doing
something else.

812
00:44:53,040 --> 00:44:56,080
So they're honoring me by
saying, will you take me on a

813
00:44:56,080 --> 00:44:58,800
journey that's worthwhile
because I'm giving up an hour of

814
00:44:58,800 --> 00:45:00,760
my life.
And maybe, and I know that

815
00:45:00,760 --> 00:45:03,720
children in other schools are
coerced into or have to, but if

816
00:45:03,720 --> 00:45:06,560
we had that as a way in our
heads that we should honor the

817
00:45:06,560 --> 00:45:08,880
fact that they're the hour
they're with us.

818
00:45:09,360 --> 00:45:12,240
For this young girl with cystic
fibrosis, every hour's pressure,

819
00:45:12,320 --> 00:45:14,920
she could be kissing her
boyfriend in the car park.

820
00:45:15,200 --> 00:45:17,400
That would have been.
That's going to be so much more

821
00:45:17,400 --> 00:45:18,880
exciting than Sean's history
class.

822
00:45:18,960 --> 00:45:23,160
I'd better make the history
class damn good to honor the

823
00:45:23,160 --> 00:45:26,160
fact that 12 year olds deserve
to be the best 12 year olds they

824
00:45:26,160 --> 00:45:31,680
can be rather than excuse our
behavior by saying this is

825
00:45:31,680 --> 00:45:35,400
helping you get to be 19.
Trust me, if you do this, you'll

826
00:45:35,400 --> 00:45:38,560
be a successful 23 year old.
Maybe we should just let go of

827
00:45:38,560 --> 00:45:42,640
that and maybe embrace the
rhythm of the children and go to

828
00:45:42,640 --> 00:45:44,600
be 15.
We should really honour what

829
00:45:44,600 --> 00:45:47,120
that is.
Fantastic.

830
00:45:48,920 --> 00:45:52,560
So a couple of quick questions
to to finish up on now, Sean, if

831
00:45:52,560 --> 00:45:55,080
you don't mind.
So what's your favorite book?

832
00:45:56,040 --> 00:45:58,400
The Wizard of Earth Seed by
Ashley Lillard Gwen.

833
00:46:00,280 --> 00:46:02,080
I'll explain why.
Shall I explain why very

834
00:46:02,080 --> 00:46:03,520
briefly?
Yeah, please, please.

835
00:46:05,200 --> 00:46:08,640
I thought it was my favorite
book when I at 10 years old, I

836
00:46:08,640 --> 00:46:12,160
was in an advanced readers class
at primary school and was

837
00:46:12,160 --> 00:46:14,800
allowed to sit in the head
teacher's office with about six

838
00:46:14,800 --> 00:46:17,840
to seven kids, all very elite,
that we could just read for two

839
00:46:17,840 --> 00:46:20,920
hours, which was that, Oh my
God, this is heaven.

840
00:46:21,200 --> 00:46:24,040
And I read Lord of the Rings and
all the fantasy books and June

841
00:46:24,040 --> 00:46:26,600
and all that as a very
precocious young person.

842
00:46:27,160 --> 00:46:29,640
But there's something about
Wizard of Earthsea which got me.

843
00:46:29,800 --> 00:46:34,760
And then I realised as a teacher
much later that the way that

844
00:46:34,760 --> 00:46:38,600
Ursula Quinn describes magic is
that you need to understand the

845
00:46:38,600 --> 00:46:40,720
name of a thing before you can
change it.

846
00:46:40,840 --> 00:46:46,240
And that is my go to formula in
my head that unless I understand

847
00:46:46,240 --> 00:46:50,280
the real name of the child, you
can't be involved in the act of

848
00:46:50,280 --> 00:46:52,720
transformation.
And we all know as educators

849
00:46:52,720 --> 00:46:54,920
what we mean by the real men.
Yeah.

850
00:46:55,880 --> 00:46:59,400
And suddenly I realized it was
my favorite book of all time

851
00:46:59,400 --> 00:47:03,560
because it it described the
magic that I think we can do in

852
00:47:03,560 --> 00:47:06,800
the classroom, which is
understanding the names of the

853
00:47:06,800 --> 00:47:09,480
children and then helping the
rock become the flower or the

854
00:47:09,480 --> 00:47:12,520
flower become the rock because
it sands these very delicate,

855
00:47:12,520 --> 00:47:14,400
lovely flowers.
We need to help them develop the

856
00:47:14,400 --> 00:47:19,440
grit, you know?
So that's my favorite book and I

857
00:47:19,600 --> 00:47:21,800
it's one of those books I go
back to in the summer holidays

858
00:47:21,800 --> 00:47:24,960
and reread and I'm lying on the
beach completely exhausted and

859
00:47:24,960 --> 00:47:27,680
it takes me back to being a
precocious 10 year old.

860
00:47:28,120 --> 00:47:31,200
A leader, past or present, you
admire and why.

861
00:47:32,560 --> 00:47:36,400
So I practice something called
Qigong every day, and the

862
00:47:36,400 --> 00:47:40,600
founding father of Qigong is a
guy called Lao Zu, and quite a

863
00:47:40,600 --> 00:47:42,080
lot of things like Hippocrates
and others.

864
00:47:42,120 --> 00:47:45,600
It's probably many, many
philosophers and thinkers whose

865
00:47:45,880 --> 00:47:52,080
work has been attributed to Lao
Zu, but he has a one of the

866
00:47:52,080 --> 00:47:55,760
sayings in Chidong is Wuwei,
which means effortless action.

867
00:47:56,640 --> 00:47:59,640
And a little bit like in
Chariots of Fire when the person

868
00:47:59,640 --> 00:48:03,000
leaps over the hurdles with the
champagne glasses on the top,

869
00:48:03,440 --> 00:48:07,520
that's the most, that's the most
revolting version of effortless

870
00:48:07,520 --> 00:48:09,800
action, right?
Because it comes from who knows

871
00:48:09,800 --> 00:48:13,760
what, a sense of privilege and
and superiority.

872
00:48:14,200 --> 00:48:16,920
But there's something about if
you're if you're living your

873
00:48:16,920 --> 00:48:21,320
life in harmony with your
intention, then the effort you

874
00:48:21,320 --> 00:48:25,960
put in is more effortless
because you've found you've

875
00:48:25,960 --> 00:48:28,720
found your groove.
And I think that I think, yeah,

876
00:48:28,720 --> 00:48:31,720
I may have found the groove or
as I say, become unemployable.

877
00:48:31,720 --> 00:48:34,440
But where effortless action is
something which I think children

878
00:48:34,440 --> 00:48:36,880
also when they're in in the
presence of it, it's really

879
00:48:36,880 --> 00:48:38,960
inspiring.
It's that passionate teacher

880
00:48:38,960 --> 00:48:42,120
who's just in the the flow of
the three capitals.

881
00:48:42,600 --> 00:48:46,200
And there are days when I feel
still at 63, that I've I found

882
00:48:46,200 --> 00:48:48,720
my Wu way.
And finally, best piece of

883
00:48:48,720 --> 00:48:54,200
advice you've ever received.
Right, yeah, from my dad, My

884
00:48:54,200 --> 00:48:57,600
dad, he said, and this is about
living in the world we live in.

885
00:48:57,600 --> 00:49:00,640
But one from my dad and more
from my dad said you only need

886
00:49:00,640 --> 00:49:02,480
as many chairs as you've got
asses.

887
00:49:02,560 --> 00:49:07,800
And my granny said, my granny
said to me, you'll never feel

888
00:49:08,760 --> 00:49:12,080
unless when you realize that the
only time you realize you've

889
00:49:12,080 --> 00:49:15,560
enough is when you realise that
less than enough is more than

890
00:49:15,560 --> 00:49:17,880
enough.
Very good, very good.

891
00:49:17,880 --> 00:49:21,000
Well, I think that seems like a,
a good place to leave it.

892
00:49:21,000 --> 00:49:23,640
So thank you so much for for
joining me today.

893
00:49:23,640 --> 00:49:25,160
Sean, I really enjoyed our
conversation.

894
00:49:25,160 --> 00:49:27,480
Thank you so much.
Thanks, Kevin.

895
00:49:28,600 --> 00:49:34,280
Yeah, enjoy the rest of the day.
Yeah, thanks so much for

896
00:49:34,280 --> 00:49:36,240
listening to the episode.
If you enjoyed this

897
00:49:36,240 --> 00:49:39,560
conversation, don't forget to
subscribe, like, follow, et

898
00:49:39,560 --> 00:49:41,920
cetera.
Drop a comment below to let me

899
00:49:41,920 --> 00:49:45,040
know anything you'd like covered
in upcoming episodes or

900
00:49:45,040 --> 00:49:50,280
suggestions for future guests.
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901
00:49:50,280 --> 00:49:52,080
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